Sitting with my friend Roseanne in the darkening twilight, I ask her a question I’ve been asking many people lately: “What does sacred sexuality mean to you?” Roseanne hesitates, searching for the right words. “It’s not something you can force… but once in a while, you pass through into something beyond, something transcendent…. It’s like a great light… Life comes pouring into existence, and for just a second, you get a chance to look at it and see it happening.”
Roseanne, a mother and housewife in her early fifties, is neither a student of Tantra, nor is she versed in New Age thought. In fact, she seems an unlikely source for information on sacred sexuality, raised as she was in a strict Mormon family where sex was equated with sin. Yet the long overlooked truth is that countless “ordinary” men and women feel a natural, intuitive reverence for sex as the place where “life comes pouring into existence.”
At the same time, millions of Americans also carry a heavy legacy of sexual guilt and shame which blocks their ability to appreciate sex as a divine gift. Over and over, people tell me that their parents rarely or never talked about sex, and pretended to be asexual. “In my family,” one woman told me, “there were no words for sexual parts or sexual acts…. When I was eight or nine, I got out a mirror and looked at my vagina and wondered if there was something wrong with me. “Is this okay?’ I thought. ‘Is this how it’s supposed to be?’”
Many of us were raised in religious traditions that considered sex “unspiritual” if not downright sinful. In contrast, most indigenous people revere sex as an encounter with the spirit worlds. Sobonfu Some, a teacher from the African Dagara tribe, says that her language has no words for “having sex.” The equivalent Dagara phrase translates as “going on a journey together”-a journey guided, according to Dagara belief, by the spirits of the ancestors.
Moreover, the Dagara believe that though this journey is taken in private, it benefits the entire community because in the process, the human and the spirit worlds are brought into alignment. Such ideas may seem a far cry from our own. Yet I have heard hundreds of women, as well as many men, describing sex as a mysterious, profoundly sacred power.
Janet, for example, responded without a moment’s hesitation to my question about the nature of sex: “Sex is the light that streams from the body.” “Sex is magic,” said another woman, “it’s a field of magic.” And yet another told me in a tone of awe, “It’s the primal creative force. It moves through you, but it doesn’t belong to you; you can’t possess it.”
Sex is not a genital activity; in fact, it is not an activity at all, but rather an aspect of the creative life force also known as Kundalini, which can enliven and electrify us at every stage of life. For Cindy, a sculptor in her seventies, the moment of her sexual awakening coincided with her birth as an artist. “In that moment, I understood that this vibrant aliveness was me. That’s who I am. All the creative work I have done since then comes out of that state.”
Cindy has had several deeply satisfying relationships, but today, she is happily single. Grinning, she tells me, “I felt so empowered when I realized that I would always be a sexual woman, and that I didn’t have to depend on a partner. The older I get, the more I feel turned on to spirit, to my own creativity, and most of all to the crazy, magical rush of life.”
Naomi, a woman in her forties, made the exhilarating discovery of her own sexual power during a women’s ritual at which each participant took off her clothes and offered a nude dance. Years of childhood abuse had taught Naomi to equate sex with humiliation. And so, she entered into her dance shaking with terror. Soon however, fear gave way to a mounting surge of ecstasy that coursed through her body and intensified until it exploded into orgasm. “This joy started coursing through my body until I was rolling around on the floor like a little animal, kicking my legs and laughing. It wasn’t dignified or beautiful. It was a joyful, ecstatic exuberance exploding through my body.”
Sacred sexuality can be etheric and gentle, or it can be bawdy, raucous, and funny. Cutting through the ego’s pretentiousness, it reconnects us with the innocent joy of our animal bodies and gifts us with the medicine of wild, liberating laughter. Therefore, the ancient Greeks called Aphrodite the “laughter-loving” goddess who was always surrounded by children.
We all need to find our access to ecstasy, for the soul’s hunger for ecstasy is as real and urgent as the body’s hunger for food. When people become obsessed with sex they are in fact starving for ecstasy. Our society will not have a healthy attitude to sex as long as it fails to acknowledge ecstasy as a basic human need which people will try to satisfy by any means, including alcohol, drugs, and self-destructive sex. Modern Western civilization is probably the first that has no ecstatic rituals. Creating our own version of the Sufi Zikrs, the Pagan spring festivals, or the ancient Greek mysteries could address the longing that drug-prevention programs and sex education cannot fulfill.
As an energy that transports the soul back and forth between the unmanifest and the manifest dimensions, sex has always been of special interest to healers, shamans, priests and priestesses who felt called to serve as go-betweens between the worlds. In the past, only very few, select individuals were called to this path. Today however, the urgent evolutionary need of the planet is causing a mass spiritual awakening. Most of the men and women I counsel are as deeply dedicated to the spiritual path as any nun or priest, yet they are also regular people with regular jobs and families.
For some, sexuality has served as a catalyst that forced them to abandon the path of organized religion and find their own way through difficult, uncharted terrain. Richard, now happily partnered with another gay man, was formerly a highly respected Zen Buddhist teacher and monk. “I saw desire as a big no-no,” he told me. “The Buddha taught that attachment to impermanent objects causes suffering. In my order, that was interpreted as meaning that personal attachments were bad, and sex was definitely bad.” Like many religious institutions, Richard’s order considered celibacy a spiritually superior way of life.
In theory, Richard agreed. Yet as the years went by, he became more and more frustrated. “I felt dry and shriveled. I started wondering, ‘Where’s the juice in my life? I need to find that juice.’” Soon after, Richard made the choice to leave his order, a choice he has not regretted. “Now,” he told me, “I believe that the purpose of the spiritual path is not to avoid suffering but to grow in love. And the only way I can walk the path of love is by following my heart’s deepest desire. I still feel that celibacy is a valid choice, but it should be an option, not an ideal. So much hypocrisy and deceit are the direct result of idealizing celibacy.”
As Richard has discovered, the path of sacred relationship is at least as demanding as the monastic path because it forces us to develop and transform the ego in ways monastic life does not. Nonetheless, Richard is not alone in his determination to integrate sexuality and spirituality, human and divine love. For many centuries, the way of the monk or nun has seemed incompatible with the way of the householder.
Yet in the last fifty years, a radical-and still little understood-transformation in the function of our sexual relationships has been occurring. Poised as we are on the brink of global disaster, communion with spirit is no longer a luxury but an absolute necessity. Consequently, more and more couples are finding themselves equally committed to one another, to the spiritual journey, and to the process of inner transformation.
“What people like us are trying to do has never been done before,” a married friend told me. “Certainly our parents were not trying to achieve that level honesty and consciousness and intimacy.” Marriage (in which I include any long-term, committed sexual relationship) is perhaps the most radical voyage of personal transformation a spiritual seeker could embark on. But short sexual involvements, too, deserve to be honored as spiritual teachers. Every sexual attraction carries a message from spirit which we will fail to hear if we simply chalk it up to random “chemistry”.
Of course, this does not mean we should act on every impulse. Hannah told me of a night she and a monk spent sharing a small room, both madly in lust with each other. “Neither of us slept a wink,” Hannah remembered. “Every cell in my body was trembling with desire. But I did nothing.” Ironically, she remembers this night as one of her deepest experiences of sexuality, and has never regretted her choice.
“I couldn’t pretend to myself that this was love,” she told me. I don’t believe that sex and love necessarily have to go together, but in this case, they were in conflict, and I chose love.”
Those wanting to improve the quality of their sex life will find no lack of books, workshops and teachers. At the same time, even the most refined sexual techniques cannot unlock the door to the sacred. The key lies elsewhere-not in our actions, but in our perceptions. If we would experience sex as a luminous, light-filled miracle, we must approach it with eyes of reverence and with a mind free of judgment and shame.
Among the many manifestations of divine light, few are more beautiful than sex with its rich amber glow, its red-hot sparks, and its sweet honey flavor. Sex carried us all into life, and every now and then, it affords us a glimpse of paradise and of the radiance that is our true home. Sex is one of the most potent spiritual teachers we will ever encounter. It’s high time to give it credit for the inner growth it triggers and to gratefully acknowledge the vast generosity of a gift that connects us with the ecstasy of creation.
Ten Steps Towards Sexual Wholeness
1. Tell your story in sacred space. Telling your story is a powerful way of coming out of sexual isolation, owning and integrating your experience. Sometimes, it can even be a lifesaver. Words carry power, and naming your truth in the presence of compassionate, attentive witnesses is tremendously empowering. However, this deeply intimate process should always be contained in a sanctuary space of sorts, which might be a therapist’s office or a trusted friend’s living room.
I do not recommend telling your story outside of sacred space, which I define as an environment where your story will be received with attention, compassion and reverence, where you will not be judged or shamed, and where your request for confidentiality will be respected. Like the body, so the psyche too has its “private parts” where a person holds their deepest, most intimate secrets, as well as their most vulnerable feelings, memories, hopes and fears. Your story is sacred, and you would no more want to share it with an inappropriate audience that you would want to have sex with inappropriate partners.
2. Embrace pleasure as a friend. Wilhelm Reich was one of the first to realize how much we fear pleasure. When Joanna had an orgasm that left her, in her own words, “at the center of the universe, totally at one with everything,” she reacted not with elation but with terror. Perversely, we often view pain as safe, even virtuous, while associating pleasure with decadence and sin.
“In Catholic school, I learned that suffering was good,” one man told me. “Jesus suffered, and so did the martyrs. Nobody went to heaven for having a good time.” Provided our pleasure does not harm ourselves or others, we should consider it healthy, healing, and holy. Sacred sexuality honors pleasure as a gift from God, and as nature’s way of letting us know what is good for us. Welcome pleasure into every moment of your life, and embrace it as a friend, guide, and teacher.
3. Find time and space to open to your sexuality by yourself. Masturbation, or self-pleasuring, to use a more positive word, can be a voyage of self-discovery and an experience of truly making love to yourself. It’s just one way, though-remember that there are a million ways to “turn on” to yourself. Get naked, wrap a shawl around your hips, and do an erotic dance. Go out on a warm summer night and lie on the damp grass, letting your body commune with the earth’. A good lover is a priceless gift, but please don’t buy into the belief that without a lover, you can’t be sexual!
3. Take responsibility for the partners you attract. The foundation of sacred sexuality is love, and love begins with self love. If you have a history of choosing inappropriate partners, you can safely assume that in some way, you still feel unworthy or undeserving of the love you want.
4. Learn as much as possible about where and why you go astray. Watch out for patterns of “making do,” condoning abuse, or settling for relationships that are ultimately destructive and undermining. Sacred sex involves not only physical nakedness but also emotional and spiritual nakedness. Take a good hard look at who you are getting naked with.
5. Learn to express your sexual desires and needs. Good sex requires honest communication. Don’t expect your partner to read your mind. Unfortunately, fear and shame cause many otherwise articulate men and women to become mute in bed. Alexandra spent ten years in a sexually frustrating marriage before she finally found the courage to ask her husband for what she wanted. “As a good, red-blooded American girl, I was brought up to believe that the man had to give you sexual pleasure, and that if he didn’t give it to you, there was no way to get it.” As it turned out, Alexandra’s husband was more than happy to oblige her. Yet one wonders how many relationships fail because partners dare not express their desires.
6. Slow down and relax. We all know that stress is the number one killer in our society. Besides felling thousands of people every year, it also cripples our sexuality. Slowing down-way down-is essential to sacred sexuality. Ecstatic lovemaking occurs only within sacred time, time out of time; it cannot tolerate being cramped into tight schedules. “Quickies” can be wonderful. Still, they are the sexual equivalent of fast food. Give yourself the gift of a gourmet meal now and then!
7. Relax while aroused. As we get aroused, we tend to tense up. Practice doing the opposite. Instead of tensing, relax and allow pleasure to spread throughout your body. This runs against our grain because we generally want to reach orgasm as quickly as possible. To do so, we tense, thereby concentrating our excitement in the genital area. Often, we unconsciously hold our breath at the same time. Try breathing deeply and allowing yourself to relax into increasing levels of sexual arousal, without rushing toward orgasm. If and when orgasm occurs, it will release a healing flood of pleasure throughout your entire body.
8. Be brave. Understand that even with the best partner, sacred sex is bound to be somewhat scary. Why? Because as in any encounter with the divine, you will have to let go of control and surrender to a power greater than your own. Sacred sex is loving sex, and love is not for cowards; it takes courage to plunge into that purifying blaze. The ego may balk, yet our body and soul live for that crazy, exhilarating plunge. There is nothing more noxious to the body than being inhabited by an ego that refuses to let go. Our body yearns to reconnect with the eternal source of its being, and grieves when we becomes so fearful that we refuse the healing medicine of ecstatic pleasure. A body deprived of ecstasy and of the cleansing, purifying stream of bliss is never a happy body.
9. Open to God as your lover. Meditate on a divine Being who blesses your sexuality and desires you with as much passion as you desire Him or Her. Mystics of all spiritual traditions have invoked God as a lover who led them into states of rapture and orgasmic pleasure. By accepting God as our lover, we invite sacredness into our sexual experience. On the other hand, opening to the divine lover will also transform our spiritual practice. In the presence of the God the lover, worship becomes lovemaking, and lovemaking becomes worship.